I happened to notice recently that PBS America (meaning PBS’s UK channel) will begin showing The Roosevelts on October 19. My Mom back in Pennsylvania had told me the other day that, having seen it, she had been most impressed by Theodore. I told her that made sense: he lived life at triple the speed of the rest of us.
Because it rather reflects my personal outlook, for years I’ve liked this list by that first President Roosevelt:
In 1917, in an interview with Ladies Home Journal, President Roosevelt offered at least 10 reasons for going to church….
I won’t reproduce them: you can click *here* to read them. As we know, religion has *always* been a sensitive, and divisive, subject. We all have our own “personal journeys” of course.
Like many of you who were/ are Roman Catholic, growing up I had been escorted through all the “Catholic requirements.” But by my older teens and 20s, and, again, like many of you, I was definitely not a churchgoer. Frankly, I did not even really believe in any god.
However, as I moved into my 30s, I began to see the value in churchgoing much along the lines Theodore Roosevelt (he hated to be called “Teddy”) outlined. Do I believe in God now? Hmm. Let’s just say I don’t see a reason any longer to question others’ faith: my view is “faith” simply is.
In fiction, faith is regularly portrayed as synonymous with an intolerant fanaticism. Yet what I encounter in various churches week in and week out are ordinary people full of life questions and doubts, and who enjoy gathering with their neighbors much as Roosevelt notes. That is worth attempting to portray accurately in fiction too.
So as I organized my tale, I decided I would include religion. But my characters would be similarly ordinary people with their own intensely personal, and varied, views. I would not attempt to ignore faith or pretend it is not there.
Here, during his first chat with Isabelle, James explains “what he is” after she casually inquires, “If you are Irish and Italian, you are Catholic, no?”:
“Yeh, but we don’t go to church much. I don’t think a lot about it. Busy with life I guess,” he sought to explain.
That was, essentially, also myself at his age. We may also find ourselves surprised by how people think of faith. When James explains his doubts, and meekly asks Isa about her own Catholicism, she replies:
“Do you think to be Catholic you have no doubt? A birth to a virgin? It is preposterous. …. You just have to have faith.”
Naturally not everyone “has faith.” In a previous post, we’ve already seen Uncle Bill tell Isabelle he considers himself a Unitarian. Separately, he also points out:
“You have faith. I admire that. I just can’t summon it up. Never could. Giuliana didn’t understand either.”
Indeed in the hope of better understanding someone, we may seek to “pry.” We might do so especially if what a person “believes” has not been overtly evident. For instance, James cagily asks Valérie if she’s a churchgoer like her friend, and she replies:
“Not regularly,” she admitted, sipping her drink. “My mother does go now and then. I think we did go more when we were little in Beirut. I remember church more in Beirut. Not as much in France. Not like Isabelle.”
And we also often encounter those who don’t want to be bothered with any of it:
“James, if you had answer wrong, you would not be here,” Béatrice stressed. “I don’t think [Isabelle] will marry a man who is not Catholic. Do not be offended, but I think it is all stupid and false. But that is me.”
How individuals approach religion is simply another aspect of their humanity. As in our own lives, it may be presented among character’ make-ups as complete individuals. It does not have to turn a book into a “religion debate.” It can just be part of “life.”
Have a good Wednesday, wherever you are reading this. :-)